Breath · Week 4 of 8
A series on the Spirit of God
A Different Heart
The Spirit came over Saul again and again, and his heart never turned back to God. The Spirit came over David, and he went back to the sheep. The mark of the Spirit isn't how big the moment is. It's a heart God keeps turning back to himself.
1 Samuel 10:6–11; 16:6–14; 18:6–11 · with Psalm 51 and 2 Samuel 7:15 · CEB
Watch the sermonThe short version
If you only have a minute.
- On the day God anointed Saul, the Spirit came over him, every sign came true, and "God gave him a different heart." Then Saul went home and didn't say a word. He became another man, but not a new man.
- When the Spirit came over David, he did nothing. No frenzy, no miracle. He went back to the sheep. From then on, the story keeps saying one thing about him: "The Lord is with him." Saul had the moments. David had the presence.
- This week, every morning, before you go back to your own sheep, pray the line from Psalm 51 we prayed on Sunday: "Create a clean heart for me, God."
Read it slowly
1 Samuel 16:6–7, 13
6 When they arrived, Samuel looked at Eliab and thought, That must be the Lord's anointed right in front. 7 But the Lord said to Samuel, "Have no regard for his appearance or stature, because I haven't selected him. God doesn't look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart."
13 So Samuel took the horn of oil and anointed him right there in front of his brothers. The Lord's spirit came over David from that point forward.
Common English Bible. Read all of 1 Samuel 16
The sermon
Another man, not a new man
01 · Everything goes right
Saul's story starts with lost donkeys, just like any good biblical story. His father's donkeys wander off, and Saul and a servant go looking for them for days. They end up at the door of Samuel, the prophet, just hoping he can tell them where the donkeys went.
Instead, Samuel takes a small jar of oil, pours it on Saul's head, and tells him the Lord has chosen him to lead his people. What a turn in the story. You go out looking for donkeys, and you come home anointed.
Samuel gives him signs so he'll know it's real. The donkeys have been found. Three men will meet you, carrying goats and bread and wine. Then you'll meet a group of prophets coming down from the shrine with "harps, tambourines, flutes, and lyres." And then:
Then the Lord's spirit will come over you, and you will be caught up in a prophetic frenzy right along with them; it will be like you've become a completely different person.
(1 Samuel 10:6)
Every sign happens, that same day:
And just as Saul turned to leave Samuel's side, God gave him a different heart, and all these signs happened that very same day. When Saul and the boy got to Gibeah, there was a group of prophets coming to meet him. God's spirit came over Saul, and he was caught up in a prophetic frenzy right along with them. When all the people who had known Saul saw him prophesying with the prophets, they said to each other, "What's happened to Kish's son? Is Saul also one of the prophets?"
(1 Samuel 10:9–11)
Hold on to three things from that story: a spirit that came over him, a prophetic frenzy, and the lyres. You'll see all three again.
And notice what God gave him: a different heart. When the Bible talks about the heart, it isn't mostly talking about feelings, the "I love you with all my heart" kind. It means your inner self: how you think about yourself, how you see the world, the center your whole life is formed from.1 As I said on Sunday, if we're really honest, "our inner self does not always mirror our outer self." God gave Saul a different center.
This isn't a story about Saul being saved and then lost. Commentators read it as a real change God gave Saul for the job in front of him.2 It was real. The question is what he did with it.
02 · And then he went home
I know something about a day like that. Right after college, I spent six weeks at an orphanage in Honduras, near Santa Barbara. My grandparents were missionaries in Honduras for a long, long time, and my dad spent a lot of his early life there, so it was almost a double trip for me. The kids there were what you'd call economic orphans: they still had families, but their families were so poor that the orphanage cared for them.
When you spend that much time with kids who have literally nothing, and you see the joy on their faces, your life gets flipped upside down. One boy had just joined the program when we got there. He was closed off and barely talked. By the time we left, six weeks later, he was latching onto everybody, with tears in his eyes. He had found a love that transformed him. I'd say it transformed me more.
You don't come back from a trip like that the same way you left. But I came back to consumeristic America, to youth ministry and church life, and one day I realized I had to ask: "where did that spiritual high go?" I'd shared what God had done. But within a couple of months, it had "all kind of fizzled out," to the point where nobody looking at me would have known that trip happened.
Now watch what Saul does with his different heart. He goes home, and his uncle asks where he's been:
"He reassured us that the donkeys had been found," Saul answered. But Saul didn't tell his uncle what Samuel had said about the kingship.
(1 Samuel 10:16)
Not a word. A little later, Samuel calls all Israel together to name the king in front of everyone. The lot falls on Saul, and they can't find him. They ask God where he is, and God says, "he's hiding among the supplies." This is a man who stood "head and shoulders taller than anyone else" (10:23), a commanding presence, hiding in the supply closet at his own coronation.
One old commentator put it this way: Saul "became another man, but it may be questioned if he became a new man."4
Another man. Not a new man.
Later, after Saul has disobeyed God more than once, Samuel confronts him, and Saul says it twice: "I have sinned." The second time, he adds this:
"I have sinned," Saul said, "but please honor me in front of my people's elders and before Israel, and come back with me so I can worship the Lord your God."
(1 Samuel 15:30)
It sounds like one of my kids. I have sinned, but. Everything before the but doesn't really count. What he means is everything after it.
Something happened on the inside, and it never truly made it out. And if it never makes it out, has anything really changed?
03 · He does nothing
So God sends Samuel to find another king, to a little town called Bethlehem, to a man named Jesse, who has a lot of sons. I can barely handle two. The oldest walks in, and Samuel thinks: that's him. He looks the part. Tall, just like Saul.
But the Lord says the line at the top of this page: "Humans see only what is visible to the eyes, but the Lord sees into the heart." Seven sons go by, and none of them is the one. The youngest is still out working with the sheep. (I'm a youngest, so I especially love this story. It's all about me.) They send for him, and Samuel pours the horn of oil over David in front of his brothers, and "The Lord's spirit came over David from that point forward."
Same words as Saul's day. The Spirit came over him, just like Saul.
Now watch what happens next. When the Spirit came over Saul, the whole town saw it. There was a frenzy, and a proverb. When the Spirit comes over David, he does nothing. No frenzy. No miracle. He goes back to the sheep.
One commentator puts it this way: "After God's spirit bursts on David he does … nothing."5
The books of Samuel mention the Spirit and David together only one more time, in his very last words: "The Lord's spirit speaks through me" (2 Samuel 23:2). Everything in between, the story keeps saying one thing about him.6 One of Saul's servants says it before Saul has even met David: "The Lord is with him" (16:18).
Saul had the moments. David had the presence.
And then this:
Now the Lord's spirit had departed from Saul, and an evil spirit from the Lord tormented him.
(1 Samuel 16:14)
The Bible says it came "from the Lord" because Israel saw everything as passing through God's hands.7 It isn't saying that someone who struggles with their mind is being punished. Saul's problem wasn't the torment; it was that he never turned back.
Saul's servants go looking for a musician to calm him. And who do they bring? A shepherd from Bethlehem who plays the lyre. "Saul would relax and feel better, and the evil spirit would leave him alone" (16:23).
I think a lot of us go looking for the big, flashy moments with God. When we don't have one, we decide God isn't doing anything. And when we come down from one, everyday life comes back, the old habits come back, and we start asking God whether he really changed us at all, and why the old thing is back. So we go chasing the next big moment. That's what Saul did.
David never chased those moments. He went back to what God had put in front of him. All through this series we've been talking about the Spirit as God's breath filling our lungs. We keep asking for a big wind in our sails, when the deeper way God moves is, as I said on Sunday, "the everyday rhythm of breathing life with Him." Two weeks ago we saw God fill the skills and work that are already in your hands. David's work was sheep. And there, God was with him.
04 · Same words, now with a spear
David goes to work for Saul, and David is good at everything Saul gives him. He faces Goliath when no one else will. When Saul tries to dress him in his own armor, David says, in effect, this isn't me. He goes out with a sling and some stones, because he has seen God at work in his ordinary life.
Then one day the army comes home from battle, and the women of Israel come out dancing and singing: "Saul has killed his thousands, but David has killed his tens of thousands!" (18:7). Saul hears it. "So Saul kept a close eye on David from that point on" (18:9). And the very next day:
The next day an evil spirit from God came over Saul, and he acted like he was in a prophetic frenzy in his house. So David played the lyre as he usually did. Saul had a spear in his hand, and he threw it, thinking, I'll pin David to the wall. But David escaped from him two different times.
(1 Samuel 18:10–11)
Remember the three things? A spirit came over him. A prophetic frenzy. The lyre. Same words as chapter 10. Now with a spear.
Saul had those Spirit moments again and again. God's spirit came over him three times (10:10; 11:6; 19:23). And it didn't make his heart any different.
I've had to sit with that this series. I wonder what would have happened if, when I came home from Honduras, I'd let what God did there really sit with me. I told you last week about 2015, when I wasn't sure I believed anymore. As I said on Sunday, "what burned me out was I stopped seeing the big flashy stuff." I had all my chips on those moments. When life started to crumble, I forgot that God was right there with me. He never left. Even when, deep in my heart, I felt completely disconnected from him, he was there.
That's what Paul is talking about in the passages I promised on Sunday I'd put out for you. In Philippians 3, Paul lists everything he used to point to: "I am a Hebrew of the Hebrews. With respect to observing the Law, I'm a Pharisee" (3:5). And then:
But even beyond that, I consider everything a loss in comparison with the superior value of knowing Christ Jesus my Lord. I have lost everything for him, but what I lost I think of as sewer trash, so that I might gain Christ and be found in him.
(Philippians 3:8–9)
So then, if anyone is in Christ, that person is part of the new creation. The old things have gone away, and look, new things have arrived!
(2 Corinthians 5:17)
Don't be conformed to the patterns of this world, but be transformed by the renewing of your minds so that you can figure out what God's will is—what is good and pleasing and mature.
(Romans 12:2)
That's the difference when the Spirit comes. It isn't a flashy moment. It's a change on the inside that takes hold. And it isn't shame. It's more like: wow, this stuff doesn't belong here anymore.
If you've had the moments and you still fail, you might be wondering: am I Saul? Here's the thing. It's not that David never failed. David failed spectacularly. He took Bathsheba, another man's wife, and when she became pregnant, he arranged for her husband Uriah to die at the front. Other soldiers died with him: "some of the people from David's army fell. Uriah the Hittite was also killed" (2 Samuel 11:17). God had already promised David's family, and the promise held even after all of it:
But I will never take my faithful love away from him like I took it away from Saul, whom I set aside in favor of you.
(2 Samuel 7:15)
As I said on Sunday, "That's a powerful statement from God." It was never about getting the outside perfect. God told Samuel at Jesse's house: I look at the heart. If the heart changes, if God's Spirit floods it, you start to live differently, whether anyone sees it or not.
That's why we started Sunday with Psalm 51, the prayer the CEB connects to "when the prophet Nathan came to him just after he had been with Bathsheba." It's the prayer Saul never prayed:
Create a clean heart for me, God; put a new, faithful spirit deep inside me! Please don't throw me out of your presence; please don't take your holy spirit away from me.
(Psalm 51:10–11)
One more breath
Stop at the but
Here's a piece that was on my page for Sunday and didn't get said.
Put Saul and David side by side, at their worst moments.
Saul, confronted by Samuel: "I have sinned," and then, "but please honor me in front of my people's elders" (1 Samuel 15:30).
David, after Nathan confronted him, in Psalm 51: "I've sinned against you—you alone. I've committed evil in your sight" (51:4).
No but.
Psychologists have studied this difference for years. Their research links shame with trying to deny, hide or escape, and guilt with trying to make it right: confessing, apologizing, repairing.9 Saul asked to be honored. David asked to be cleaned.
That's the real difference between them. Not that David was better. David turned back.
And notice the verb in David's prayer: "Create." In Hebrew it's bara', the verb in the very first line of the Bible, "When God began to create the heavens and the earth." In the Old Testament, whenever this verb means create, God is the one doing it.10 You can't make yourself a clean heart. You can only ask the one who creates.
So the next time you hear yourself say, "I did it, but…," stop at the but. Don't finish the sentence. Pray the line instead: "Create a clean heart for me, God."
Try this week
Every morning this week, when you wake up and go back to tending your sheep, whatever your sheep are, pray one line: "Create a clean heart for me, God." Memorize it. Write it somewhere you'll see it. Pray it most on the days it feels like nothing is going on.
You might not see anything happen. God is still with you. That's how it was for David: no frenzy, no miracle, just the Lord with him, day after day. Keep praying the lines from the first three weeks too: "Your breath, not mine," "Spirit of God, fill this work," and "we were never meant to carry all this alone."
For your table
Talk it over
For a small group, a family dinner, or a walk with a friend.
- Read 1 Samuel 10:6–11 and then 18:10–11. Which words from chapter 10 come back in chapter 18, and what is different the second time?
- Think of a time you had a spiritual high, at a camp, on a trip, at an altar. What happened to it when you got home, and what do you wish you had done with it?
- Saul said, "I have sinned," and then added a but. Where do you hear yourself say but when you know you're wrong, and what would it look like this week to stop at the but and pray, "Create a clean heart for me, God"?
Notes
- K. D. Sakenfeld, ed., The New Interpreter's Dictionary of the Bible (Abingdon Press, 2006–2009), s.v. "Heart," by Andreas Schuele. Unlike Western cultures, he notes, the ancient Near East emphasized the heart's role in thinking, reasoning and planning.↩
- V. Philips Long, 1 and 2 Samuel: An Introduction and Commentary, Tyndale Old Testament Commentaries 8 (IVP Academic, 2020), on 10:9–12, quoting Hertzberg: "we should not … think of a conversion in the spiritual sense, but merely of a readiness in Saul for the intervention of the Lord." Long calls it "a divinely empowered (temporary) change." John Wesley, Explanatory Notes upon the Old Testament, on 1 Samuel 10:6 and 16:14, reads it the same way: gifts "wherewith he had qualified him for his public employment."↩
- Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: Brill, 1994–2000), s.v. "הפך."↩
- Matthew Henry, Concise Commentary, on 1 Samuel 10:1–8 (read on Bible Hub).↩
- John Goldingay, 1 and 2 Samuel for Everyone: A Theological Commentary on the Bible (Westminster John Knox Press / SPCK, 2011), on 16:13. He adds that 1 and 2 Samuel "will never speak of the activity of God's spirit on David"; 2 Samuel 23:2, in David's last words, is the one place the two appear together again.↩
- Kevin J. Mellish, 1 & 2 Samuel: A Commentary in the Wesleyan Tradition, New Beacon Bible Commentary (Beacon Hill Press, 2012), on 16:18, which calls the Lord's presence with David "a major theological theme in the stories related to David's rise to power"; Long, 1 and 2 Samuel, on 16:18.↩
- Mellish, 1 & 2 Samuel, on 16:14. He adds that this "does not absolve Saul from responsibility for his own behavior."↩
- Goldingay, 1 and 2 Samuel for Everyone, on 18:10.↩
- June Price Tangney, Jeff Stuewig and Debra J. Mashek, "Moral Emotions and Moral Behavior," Annual Review of Psychology 58 (2007): 345–372. In their words, shame "corresponds with attempts to deny, hide, or escape," and guilt "with reparative actions including confessions, apologies, and undoing the consequences of the behavior."↩
- T. Longman III, Psalms: An Introduction and Commentary, Tyndale Old Testament Commentaries 15–16 (Inter-Varsity Press, 2014), on 51:10, who adds that the verb does not imply creation from nothing; David L. Thompson, Psalms 1–72: A Commentary in the Wesleyan Tradition, New Beacon Bible Commentary (Beacon Hill Press, 2015), on 51:10: "Only God could create a clean heart."↩
Go deeper
Where this came from
Sources behind this sermon
- John Goldingay, 1 and 2 Samuel for Everyone: A Theological Commentary on the Bible (Westminster John Knox Press / SPCK, 2011)
- Matthew Henry, Concise Commentary, on 1 Samuel 10
- Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: Brill, 1994–2000)
- V. Philips Long, 1 and 2 Samuel: An Introduction and Commentary, Tyndale Old Testament Commentaries 8 (IVP Academic, 2020)
- T. Longman III, Psalms: An Introduction and Commentary, Tyndale Old Testament Commentaries 15–16 (Inter-Varsity Press, 2014)
- Kevin J. Mellish, 1 & 2 Samuel: A Commentary in the Wesleyan Tradition, New Beacon Bible Commentary (Beacon Hill Press, 2012)
- K. D. Sakenfeld, ed., The New Interpreter's Dictionary of the Bible (Abingdon Press, 2006–2009)
- June Price Tangney, Jeff Stuewig and Debra J. Mashek, "Moral Emotions and Moral Behavior," Annual Review of Psychology 58 (2007): 345–372
- David L. Thompson, Psalms 1–72: A Commentary in the Wesleyan Tradition, New Beacon Bible Commentary (Beacon Hill Press, 2015)
- John Wesley, Explanatory Notes upon the Old Testament, on 1 Samuel 10, 16 and 18 and Psalm 51
- BibleProject, the Spirit of God podcast series
Keep reading the Bible
- 1 Samuel 9:1–10:27: the lost donkeys, the anointing, and the king hiding among the supplies
- 1 Samuel 16:14–23: the evil spirit, and David with the lyre
- Psalm 51: the prayer we prayed on Sunday
- Philippians 3:4–11, 2 Corinthians 5:17 and Romans 12:1–2: the three passages from Paul
Scripture quotations marked CEB are from the Common English Bible. Copyright © 2011 by Common English Bible.
